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The Contemporary Catholic

 
Catholicism for Contemporary Catholics


"Whenever you enter a house, extend your peace" Matt 10:12 
The Contemporary Catholic e-zine TCCV5N1
TCC Masthead 2
                             exploring God's grace in our lives.
Vol 5, Issue 1
January 22, 2011
 ISSN 2154-9958


 

Peace!

Welcome to Volume 5 Number 1 of The Contemporary Catholic.  

Christmas has come and gone, Lent is still in the offing and so we are back in our ordinary time of life.  But that's exactly what most of our life is, ordinary.  If every day were a special holiday then that would become ordinary too.  What is extra ordinary is our ability to look forward with hope for even better things and times.  This does take planning and effort, however, along with the Lord's helping hand.  In this issue we explore just a few thoughts on this subject.

 
May the peace of Christ, the love of God and the fellowship of the Holy Spirit be with us all!
In This Issue
New Year's Resolutions
Forgivenss and Reconciliation
Ben's Dilemma
CACINA's Anniversary
Quick Links

New Year's Resolutions
 

A friend noted that "I started a list of New Year's Resolutions and then deleted it. If I begin each day focused on, centered in, and committed to what I profess to believe, I'll not need such a list. If I don't begin each day that way the list won't change the outcome."


By now most people's resolutions have joined that litany of unfulfilled plans from losing weight to whatever.  Resolutions are not bad but living what we believe is much better.  As much as we want to believe we have changed because of Christmas the all too sad truth is that we are incapable of changing ourselves alone.  Whether we are a twelve stepper dealing with addiction or need a buddy with whom we can jog or walk, we do better.
 

Rather than getting depressed about our lack of "stick-to-it-iveness" we need to focus on the reason for the Incarnation.  It is just because we are incapable  that God chose to become man so that by doing so God would raise us out of our morass using Jesus Christ.

 

The readings after Christmas seem to reiterate the same message and guide us along a path  to wholeness and holiness.  The Lamb of God is he who came into the world to take away its sin, its estrangement from its creator.  God could have accomplish this in many ways yet he chose becoming part of human history and human life in the most concrete way possible. 
 

To call us to holiness and wholeness he gave himself to us in a most special way.  So together we call to mind the death God's son endured for our salvation, his glorious resurrection and ascension, we make ready to greet him when he comes again into our lives in the breaking of the bread and sharing of the cup which is him.  His eternal "reincarnation" which helps us keep our resolutions to grow closer together and by that grow closer to him.

 

As we being this new year filed with hope and promise, let the Lord work our resolution to love better and more deeply come to fruition by working together and through him.
 

Forgiveness and Reconciliation

You've probably at least heard the following phrases if not uttered them yourself:
 

"I could never forgive myself if..."

 

"I can never forgive him/her for doing this or that..."

 

One of the great misconceptions about forgiveness is that we need to forget whatever hurt caused a separation in our lives.  I don't know anyone who can forget an injury and most often we are unwilling or unable to forgive the person(s) who has caused that hurt, even when we are that person.


Forgiveness requires reconciliation   It requires us to take the steps necessary to re-establish our relationship with others and repairing the damage.  It goes beyond saying "sorry," it requires us to look inside our hearts and find the stumbling block that causes us to hurt ourselves and others.

 

We often find that we care our own worst enemy.  We are so committed to our version of truth that we fail to see truth from another person's perspective.  One technique marriage counselors employ in helping couples work through their issues is to have each person switch roles and speak to the issues from that person's perspective.  It can be an eye opening experience.  Even when we are our the cause of our own hurtful experience we need to stop and talk it through with someone else and hear others tell us what they hear us say about ourselves. 

 

While forgiveness should be something that is a two way arrangement, we must sometimes not only be the first to forgive we may be the only person in the arrangement to forgive.  Through forgiveness we are able to move forward and cease being caught in a mobius like eddy.  The movie "Groundhog Day" was a a great analogy of being caught up in a seemingly never ending vortex that depresses and angers.  It isn't until we begin to make some type of change in our lives that we become free.  Freedom is what Jesus preached, a freedom from the prison of sin, hatred and hurt that comes through forgiveness.

 

Forgiveness does not come easily if at all unless we realize that we are incapable of doing it alone.  We must turn to the one who mastered forgiveness, Jesus, bringing him into the equation.  Holding his hand and letting him lead us we can become capable of truly letting go.
 

Reconciliation occurs when we find that we can understand the other and know in our hearts that we have done not only all we could have but continue to do all we can to redress any hurt.  When we have been hurt, we must let go of that hurt and refuse to build walls around our hearts.  The bonus is when the person we have reestablished communication whether it be with the other to whom we have become estranged.

 

As St Augustine once said: "My heart is restless until it finds its rest in You."  We cannot rest our hearts until we have reconciled with others through Christ. 

Ben's Dilemma
Ben was frustrated.  Society was going to the dogs.  There never seemed to be an end to wars and political corruption.  There was a focus on personal satisfaction over the needs of others and people were searching for more spirituality than what the churches were offering.  Like many young men he went searching for some kind of "guru" who would enlighten him on how he could not just survive but prosper and grow as a person.  He found some help along the way but he was looking for more balance in life. 

He found a few other like minded fellows and tried an experiment of living together, sharing the same values and searching for better understanding.  It was a royal disaster!  Not only did it not work out, his comrades tried to kill him.  Rather than being deterred from his goal, he found others who shared his views.  With them he began to write out a set of guidelines for living that insured a balanced life including time for study, work and prayer.  We know it today as the Rule of St Benedict.

Our society has problems similar to those of Benedict's 5th century.  Many people are struggling to find purpose in their lives in a world that seems predisposed to selfishness.  The result of this "me" attitude is seemingly endless conflict often clothed in "religious indignation" on both sides and a fear of losing what we've "worked so hard to get" to someone we feel does not deserve even the bare minimum from our society.

Benedict's approach called for people to first take time to listen to what God has to say to us whether it be in scripture or in dialogue with each other.  His opening words in the "Rule" is "Listen."  How often do we engage our mouths before we engage our brains and hearts?  When we fail to listen carefully to others and God we create a wall around ourselves and become inmates in a prison of our own making.  Jesus came to preach "freedom" to prisoners and we are those prisoners who need to allow Christ to break down our prison walls.

In another part of the "Rule" he asks us to remember to value what each member of the community has to offer from the youngest to the oldest.  The old adage "children are to be seen, not heard" is foreign to Benedict for the young often see through the guises we create around us asking pointed questions that force us to re-examine our lives.  This is not a very comfortable thought yet one which is critical if we are to grow closer to what Jesus proclaimed.

The "Rule" also talks about valuing the material things of life.  We are to treat the pots and pans in the kitchen with the same reverence as the vessels at the altar, he notes.  In our disposable economy we create products for our convenience that use vital resources and/or pollute the land, water and air we share.  Looking for a place to recycle a spent rechargeable telephone battery I asked a woman at the local electrical supply shop if they collected such items.  Her response was to relate how difficult it was to recycle and because it was such a small battery to just throw it with the rest of the trash.  While that one little battery may make little difference by itself, it is when we combine ours with others that it becomes a major problem.  How many sites do we hear about being contaminated by chemicals that pollute the very water we drink?  We are responsible for all in our society for our own health and safety if not for that of others.

Taking care of one another is critically important.  The "Rule" talks about taking time to dialogue with each other in constructive ways.  Rather than careful dialogue, battle lines are being drawn in a movement to repeal important healthcare legislation.  This seems ill advised when millions are not receiving even basic care.  Doing nothing only increases the costs of individual health care insurance premiums because hospital emergency rooms cannot deny care and need to increase revenue streams to cover more costly care protocols by charging those with insurance even more.  There may be no simple solution to this issue but we need to dialogue on how best to care for one another.

Most importantly we need to take time to pray.  The "Rule" outlines when and how to pray effectively.  "Doing things" is not the answer in itself.  We need to reflect on what God has said to us through the ages and allow God to take over our lives with the same loving kindness he expects of us.  Hemming your day with care makes it less likely to unravel.  The psalms, Benedict found, are a great form of prayer as they reflect so much of our human condition with an emphasis on God's loving care.  As one little one when asked to recite the 23rd Psalm he had so much difficulty remembering, simply said "The Lord is my Shepherd, that's all I need to know." 

Ben's dilemma is our own because it is of our own making.  We can begin to manage it but it will take effort.  Listen my Son, Benedict for Fathers is a book for applying the virtues of Benedict to family life.  There are many resources online to help along the way.  Perhaps you will find your own path.  This will only happen when you begin.
On CACINA's Anniversary

On the 23rd of January we celebrate the founding of the Catholoic Apostolic Church in North America (CACINA).  Perhaps this is a good time to consider what church really means.  I must first warn you that you are dealing with a church with a very strange God and an even stranger people.  This is a God who calls us out of ourselves and while you are too small to understand this, your parents and others will help you understand its importance.  The Christian community in which we are members is also strange because we freely take on the responsibility for others.

 

Perhaps it is best to talk about the church as a mnemonic.

 

Cis for Christ who is not only the head of the church he is its core and its body to which we are members. 

 

H is for healing, the process Christ uses to mend our hearts and souls in a riven world.

 

U is for us, for Christ comes not only to us as individuals but to as a community.  Christ uses us to make his kingdom a reality.

 

R is for Real.  We need to be real, to be authentic in our approach to our faith, to live it out not just play lip service.

 

C is for community, for this triune God is community to which we strive to emulate.  Community is where we live out the message and become more than ourselves, where the whole becomes greater than the collection of individuals.

 

H is for help.  Our role in church is to help Christ by being is eyes, ears, hands and heart to a struggling world. 

 

St Charles of Brazil was one of those individuals who, born to position and wealth, came to understand what it meant to know Christ, let Christ heal him, Use him to make a difference, become a real, authentic Christian standing up for the poor and fighting injustice, building and sustaining a community of faith and allowing that community to reach out to help bring Christ to the world.

 

The founding of CACINA in the US 62 years ago marks a point in time when a new part of the faith journey began.   However, we cannot be simply a group of believers who pay lip services to our faith nor can we become a social service agency however laudable that may be.

 

There was an old woman who lived in a hut who strove to reach the Buddhist Nirvana.  She was known for her holiness and many came to seek her advice.  She was asked what her life was before she was enlightened and what it was now.  Without pause the old woman related that before enlightenment she would rise every morning, fetch water, chop wood, make a meal and clean the hut.  After enlightenment, she would rise every morning fetch water, chop wood, make a meal and clean the hut.  Being a Christian does not exempt us from the daily tasks but requires us to do them with the same diligence as always. 

 

We should use this happy feast to remind ourselves to Christ's heart and hands and lips to a troubled world. Together we are church in the best sense of the word.
 


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Let us pray...

Let us remember all who died this month, those who are suffering and who are in special need.  I invite you to pray with me as together we say Our Father...
We look forward to serving you and encourage you to share this e-zine with others who may also be searching for a loving, Catholic experience.  We also welcome your feedback to help us make this e-zine more helpful so please feel free to drop us an email.
 
Sincerely,
easter egg
Most Rev James Balija
Editor

The Contemporary Catholic
Peace!
Fr Jim B
Hi!  I'm Fr Jim Balija, editor of The Contemporary Catholic.  Our goal is to help you live a richer life.  I invite you to take the time to read this e-zine, send us your comments and questions and hopefully share this with your family and friends.
 
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